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トマス・アクィナス/Thomas Aquinas/ (1225-1274)研究論文(Set)

　トマス・アクィナス（Thomas Aquinas: also Thomas von Aquin; Thomas d'Aquin Thomás Aquinos）研究の英語で書かれた論文のご案内です。
　ここで紹介している論文は、CD-ROMシリーズ「哲学重要思想家研究論文集」の第3集に収録されています。
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　　教授資格取得論文（Habilitation）
　　学位論文（Dissertation）；　戦前編(Prewar)；　戦後編(Postwar)
　　その他の論文（Article）
　　　　英語(Eng)論文：2001-2004、　2005-2009
　　　　多言語論文：　2001-2009

＜英語論文編2001-2009年の著者別索引＞

     
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  1. Abbruzzese, John Edward.;
    Do Descartes and St. Thomas Agree on the Ontological Proof?.   In: Pacific Philosophical Quarterly. Los Angeles: Dec 2008. Vol. 89, no. 4; pp. 413-435(23)

  2. Adam Holland, George.;
    Doxogical extended cognition.   In: Zygon, 2007, vol. 42, no. 3, pp. 749-766(18)

  3. Aertsen, Ertsen Jan A.;
    Aquinas and the human desire for knowledge.  In: The American Catholic philosophical quarterly, 2005, vol. 79, no. 3, pp. 411-430(20)

  4. Aguas, Jove Jim S.;
    The Notions of the Human Person and Human Dignity in Aquinas and Wojtyla.  In: Kritike , vol. 3, no. 1, (June 2009), pp. 40-60(21)

  5. Alavi, Hamid Reza.;
    Ethical views of Ibn miskawayh and Aquinas.  In: Philosophical Papers and Review Vol. 1 (4), May, 2009, pp. 1-5(5)

  6. Allen, Paul.;
    The Cosmos and Theological Reflection: The Priority of Self-Transcendence.  In: Théologiques, Vol. 9, no. 1, 2001, pp. 71-93(23)

  7. Allen, Prudence.;
    Where Is Our Conscience? Aquinas and Modern and Contemporary Philosophers.  In: International Philosophical Quarterly, Vol. 44(2004), no. 3, pp. 335-372(38)

  8. Almási, Zsolt.;
    Fable or Philosophical Claim? Thomas of Aquinas in Pico's Oratio.  In: Verbum VI(2004), no. 1, pp. 189-198(10)

  9. Amor, Christoph J.;
    "Asking makes a difference ..." Das Bittgebet bei Thomas von Aquin in der neueren Diskussion.  In: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie. Berl  In: 2008. Vol. 50, no. 1; pp. 37-61 (25)

  10. Angeles, Moses Aaron T.;
    Metaphysics after Aquinas.  In: Kritike, vol. 1, no. 2, Devember 2007, pp. 113-121(9)

  11. Armitage, M. J.;
    A Certain Rectitude of Order: Jesus and Justification According to Aquinas.  In: The Thomist 72/1(2008), pp. 45-66(22)

  12. Aroney, Nicholas.;
    Subsidiarity, Federalism and the Best Constitution: Thomas Aquinas on City, Province and Empire.  In: Law and Philosophy, 26/2 (2007), pp. 161-228(68)

  13. Arthos, John.;
    "The word is not reflexive": Mind and world in Aquinas and Gadamer.  In: The American Catholic philosophical quarterly, 2004, vol. 78, no. 4, pp. 581-608(28)
     
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  14. Bagood, A.;
    Believing Today with St. Thomas Aquinas: Science, Philosophy and Religion.  In: Angelicum, 86/1 (2009), pp. 261-276(16)

  15. Baldner, Steven. E.;
    Thomas Aquinas on celestial matter.   In: The Thomist, 2004, vol. 68, no. 3, pp. 431-467(37)

  16. Barad, Judith A.;
    The Understanding and Experience of Compassion: Aquinas and the Dalai Lama.  In: Buddhist-Christian Studies, Vol. 27(2007), pp. 11-29(19)

  17. Barnes, Stephen D.;
    Reconciling Augustine and Aquinas: An Introduction to Radical Orthodoxy's Postmodern Theology.  In: Studia Universitatis Babes-Bolyai, Theologia Catholica Latina, LIV, 1, 2009, pp. 15-25(11)

  18. Barnes, Corey. L.;
    Albert the Great and Thomas Aquinas on Person, Hypostasis, and Hypostatic Union.  In: The Thomist, 72/1(2008), pp. 107-146(40)

  19. Bauerschmidt, Frederick Christian.;
    Shouting in the Land of the Hard of Hearing: On Being a Hillbilly Thomist.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 163-183(21)

  20. Baum, Gregory.;
    The Church's Mission in Asia : A Catholic Perspective.  In: Laval théologique et philosophique, Vol. 58, no. 1, 2002, pp. 89-101(13)

  21. Beyer, G. J.;
    The Love of God and Neighbour According to Aquinas: An Interpretation.  In: New Blackfriars, 84 (2003), pp. 116-132(17)

  22. Bishop, J.;
    Aquinas on Torture.  In: New Blackfriars, 87/1009 (2006), pp. 229-237(9)

  23. Blackwell, Constance.;
    Thomas Aquinas against the Scotists and Platonists: The definition of ens: Cajetano, Zimara, Pererio, 1495-1576.  In: Verbum (Budapest) 6 (2004), pp. 179-188(10)

  24. Blanchette, Oliva.;
    Analogy and the Transcendental Properties of Being as the Key to Metaphysical Science.  In: The Saint Anselm Journal Vol. 2. no. 2 (Spring 2005), pp. 1-23(23)

  25. Blankenhorn, Bernhard-Thomas.;
    Aquinas on the transcendental one: An overlooked development in doctrine.  In: Angelicum, 2004, vol. 81, no. 3, pp. 615-637(23)

  26. Blankenhorn, Bernhard-Thomas.;
    The good as self-diffusive in Thomas Aquinas.  In: Angelicum, 2002, vol. 79, no. 4, pp. 803-837(35)

  27. Blankenhorn, Bernhard-Thomas.;
    The Instrumental Causality of the Sacraments: Thomas Aquinas and Louis-Marie Chauvet.  In: Nova et Vetera, English Edition,Vol. 4, No. 2 (2006): pp. 255-294(40)

  28. Blum, P. R.;
    Truth Thrives in Diversity: Battista Mantovano and Lorenzo Valla on Thomas Aquinas.  In: Verbum (Budapest) 6/1 (2004): pp. 215-226(12)

  29. Bolberitz, P.;
    Liberty of Decision in the Philosophy of St. Thomas Aquinas.  In: Verbum (Budapest) 7/1 (2005), pp. 27-36(10)

  30. Boland, V.;
    Aquinas and Simplicius on Dispositions: A Question in Fundamental Moral Theology.  In: New Blackfriars, 82(2001), pp. 467-477(11)

  31. Boland, V.;
    Thinking about Good. Thomas Aquinas on Nicomachian Ethics I, Divine Names IV-V, and De ebdomadibus".   In: New Blackfriars, 83 (2002), pp. 386-400(15)

  32. Boyd, C. A.;
    Participation Metaphysics, the imago Dei, and the Natural Law in Aquinas' Ethics.  In: New Blackfriars, 88/1015(2007), pp. 274-287(14)

  33. Boyd, Craig A.;
    Participation metaphysics in Aquinas's theory of natural law.  In: The American Catholic philosophical quarterly, 2005, Vol. 79, no.3, pp. 431-445(15)

  34. Boyd, Craig A.;
    Was Thomas Aquinas a sociobiologist? Thomistic natural law, rational goods, and sociobiology.  In: Zygon, 2004, vol. 39, no. 3, pp. 659-680(22)

  35. Bracken, W. J.;
    Of What Benefit to Himself was Christ's Suffering? Merit in Aquinas's Theology of the Passion.  In: The Thomist,65(2001), pp. 385-407(23)

  36. Bradley, D. J. M.;
    Reason and the Natural Law: Flannery's Reconstruction of Aquinas's Moral Theory.  In: The Thomist, 67/1(2003), pp. 119-131(13)

  37. Bradley, D. J. M.;
    To Be or Not to Be?: Pasnau on Aquinas's Immortal Human Soul.  In: The Thomist, 68/1(2004), pp. 1-40(40)

  38. Brock, Stephen L.;
    Can Atheism be Rational? A Reading of Thomas Aquinas.  In: Acta Philosophica, vol. 11, fasc. 2 (2002): pp. 215-238(24)

  39. Brock, Stephen L.;
    Causality and Necessity in Thomas Aquinas.  In: Quaestio, 2 (2002): pp. 217-240(24)

  40. Brock, Stephen L.;
    Harmonizing Plato and Aristotle on Esse: Thomas Aquinas and the De hebdomadibus.  In: Nova et Vetera, English Edition,Vol. 5, No. 3 (2007): pp. 465-494(30)

  41. Brock, Stephen L.;
    Is Uniqueness at the Root of Personal Dignity? John Crosby and Thomas Aquinas.  In: The Thomist, vol. 69, no. 2 (2005): pp. 173-201(29)

  42. Brock, Stephen L.;
    John F. WIPPEL, The Metaphysical Thought of Thomas Aquinas. From Finite Being to Uncreated Being, Monographs of the Society for Medieval and Renaissance Philosophy no. 1, The Catholic University of America Press, Washington, D.C., 2000, pp. xxvii + 630.  In: Acta Philosophica, v. 11, fasc. 1 (2002): pp. 185-187(3)

  43. Brock, Stephen L.;
    Natural Inclination and the Intelligibility of the Good in Thomistic Natural Law.  In: Vera Lex, vol. VI. no. 1-2 (Winter 2005): pp. 57-78(22)

  44. Brock, Stephen L.;
    On Whether Aquinas's Ipsum Esse is 'Platonism'.  In: The Review of Metaphysics, vol. 60, no. 2(Dec 2006), pp. 269-303(35)

  45. Brock, Stephen L.;
    St. Thomas and the Eucharistic Conversion.  In: The Thomist, vol. 65, no. 4 (October 2001): pp. 529-565(37)

  46. Brock, Stephen L.;
    The Physical Status of the Spiritual Soul in Thomas Aquinas.  In: Nova et Vetera, English Edition, vol. 3, no. 2 (2005): pp. 305-332(28)

  47. Brock, Stephen L.;
    Veritatis Splendor §78, St.Thomas, and (Not Merely) Physical Objects of Moral Acts.  In: Nova et Vetera, English Edition,Vol. 6, no. 1 (2008): pp. 1-62(62)

  48. Brower, Jeffrey & Brower-Toland, Susan.;
    Aquinas on Mental Representation: Concepts and Intentionality.  In: Philosophical Review, vol. 117(2008), no. 2, pp. 193-243(51)

  49. Brown,Christopher M.;
    Artifacts, Substances and Transubstantiation: Solving a Puzzle of Aquinas's Views.  In: The Thomist, 71.1 (Jan 2007). pp. 89-112(24)

  50. Brown, Deborah J.;
    Aquinas' missing flying man.  In: Sophia, Vol. 40(2001), no. 1, pp. 17-31(15)

  51. Brown, Montague.;
    Aquinas and the Individuation of Human Persons Revisited.  In: International Philosophical Quarterly, vol. 43(2003), no. 2, pp. 167-185(19)

  52. Brown, Montague.;
    From Metaphysics to Politics: The Importance of Freedom in the Thought of Thomas Aquinas.  In: Research Center Working Paper Series No. 8(2005). Saint Anselm College. 24pp.

  53. Brown, Montague.;
    The Role of Natural Law in a World of Religious and Political Diversity.  In: Lyceum, vol. 8(2007), no. 1, 18 pp.

  54. Brugger, E. Christian.;
    Aquinas and Capital Punishment: The Plausibility of the Traditional Argument,  In: Notre Dame Journal of Law, Ethics & Public Policy, vol. 18, no. 2 (April 2004), pp. 357-372(16)

  55. Buijs, Joseph A.;
    A Maimonidean critique of Thomistic analogy.  In: Journal of the History of Philosophy. Baltimore: Oct 2003. Vol. 41, no. 4; pp. 449-470(22)

  56. Buijs, Joseph A.;
    On Misrepresenting the Thomistic Five Ways.  In: Sophia, 2009, vol. 48, no. 1, pp. 15-34(20)

  57. Bukowski, Thomas P.;
    Beyond Aristotle ... and beyond Newton: Thomas Aquinas on an infinite creation.  In: The Thomist, 2004, vol. 68, no. 2, pp. 287-314(28)

  58. Burrell, D. B.;
    A Philosophical Foray into Difference and Dialogue: Avital Wohlman on Maimonides and Aquinas.  In: American Catholic Philosophical Quarterly, vol. (2002), no. 1, pp. 181-194(14)

  59. Burrell, David.;
    Maimonides, Aquinas and Ghazali : distinguishing God from world.  In: Scottish journal of theology, 2008, vol. 61, no. 3, pp. 270-287(18)

  60. Burrell, David B.;
    Thomas Aquinas and Islam.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 71-89 (19)

  61. Burrell, D. B.; Moulin, I.;
    Albert, Aquinas, and Dionysius.  In: Modern Theology, 24/4 (2008), pp. 633-649(17)

  62. Butera, Giuseppe.;
    On Reason's control of the passions in Aquinas's theory of temperance.  In: Mediaeval studies, 2006, vol. 68, pp. 133-160(28)

  63. Butera, Giuseppe.;
    The Moral Status of the First Principle of Practical Reason in Thomas's Natural-Law Theory.  In: The Thomist, 71/4(2007), pp. 609-631(23)
     
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  64. Cahill, Lisa S.;
    Toward global ethics.  In: Theological studies. vol. 63(2002), pp. 324-344(21)

  65. Candler, Peter M.;
    Liturgically Trained Memory: A Reading of Summa Theologicae III.83.  In: Modern Theology. Oxford: Jul 2004. Vol. 20, no. 3; pp. 423-445(23)

  66. Capizzi, Joseph E.;
    The children of God : natural slavery in the thought of Aquinas and Vitoria.  In: Theological studies. - Milwaukee, Wis. : Theological Studies, 63(2002), pp. 31-52(22)

  67. Carey, Thomas.;
    Aquinas (and Hume) on miracles: Some thoughts.  In: Think , Vol. 5, no. 15, Sep 2007, pp 97-107(11)

  68. Cessario, Romanus.;
    The Image of God and the Sacraments of the Church: The Practice of Divine Friendship.  In: The Dominican Torch, Spring 2007, pp. 11-17(7)

  69. Chua Soo Meng, J.;
    Positively Legal: Hart, Dworkin and Aquinas on Law and Morality.  In: Angelicum, 81/1 (2004), pp. 65-83(19)

  70. Colvert, Gavin T.;
    Back to Nature: Aquinas and Ethical Naturalism.  In: Lyceum, vol. 8(2007), no. 2, 63 pp.

  71. Colvert, Gavin T.;
    Having Our Cake and Eating It, Metaphysically Speaking: Analogy as the Key to the Unity of Metaphysics as a Science of Being qua Being A Response to Oliva Blanchette.  In: The Saint Anselm Journal 2.2 (Spring 2005), pp. 35-49(15)

  72. Cornea, Andrei.;
    "If There Were an Eye on the Back of the Heaven…" (Plotinus, Ennead 4.5,3 and 8).  In: Laval théologique et philosophique, Vol. 63, no. 3, 2007, pp. 459-472(14)

  73. Csocsán de Várallja, E.;
    Theory of Value and Money Based on Thomas Aquinas.  In: Verbum (Budapest) 7/1 (2005), pp. 5-25(21)
     
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  74. Davies, B.;
    Aquinas and Catholic Universities.  In: New Blackfriars, 86/1003 (2005), pp. 276-290(15)

  75. Davies, B.;
    Aquinas's Third Way.  In: New Blackfriars, 82 (2001), pp. 450-466(17)

  76. Davis, G Scott.;
    A whig history of ethics: A review of The Invention of Autonomy by J. B. Schneewind.  In: Journal of Religious Ethics. Malden: Spring 2001. Vol. 29, no. 1; pp. 175-197(23)

  77. Davis, Scott.;
    Doing What Comes Naturally: Recent Work on Thomas Aquinas and the New Natural Law Theory.  In: Religion, Vol. 31, no. 4, October 2001, pp. 407-433(27)

  78. De Nys, Martin J.;
    Aquinas and Kierkegaard on the Relation between God and Creatures.  In: American Catholic Philosophical Quarterly, Vol. 75 (2001), pp. 389-407(19)

  79. De Nys, Martin J.;
    God, creatures, and relations: Revisiting classical theism.  In: The Journal of Religion. Chicago: Oct 2001. Vol. 81, no. 4; pp. 595-614(20)

  80. de Torre, Joseph M.;
    Human Rights, Natural Law, and Thomas Aquinas.  In: Catholic Social Science Review, 2001,pp. 187-205(19)

  81. De Young, R. K.;
    Power Made Perfect in Weakness: Aquinas's Transformation of the Virtue of Courage.  In: Medieval Philosophy and Theology, vol. 11(2003), no. 2, pp. 147-180(34)

  82. Deane-Drummond, Celia.;
    Plumbing the depths : A recovery of natural law and natural wisdom in the context of debates about evolutionary purpose.  In: Zygon, 2007, vol. 42, no. 4, pp. 981-998(18)

  83. Deavel, Catherine Jack.;
    Relational evil, relational good : Thomas Aquinas and process thought.  In: International philosophical quarterly, 2007, Vol. 47, no.187, pp. 297-313(17)

  84. Deckard, Michael Funk.;
    Aquinas after Joyce: Thomist Aesthetics in Light of Contemporary Art.  In: Verbum VII/I, 2005, pp. 37-56(20)

  85. Deely, John.;
    The Absence of Analogy.  In: The Review of Metaphysics. Vol. 55(2002). no. 3. pp. 521-550(30)

  86. Dewan, Lawrence.;
    Discussion. On Anthony Kenny's Aquinas on Being.  In: Nova et Vetera, English Edition,Vol. 3, No. 2 (2005): pp. 335-400(66)

  87. Dewan, Lawrence.;
    Is Truth a Transcendental for St.Thomas Aquinas?  In: Nova et Vetera, English Edition,Vol. 2, No. 1 (2004): 1-20(20)

  88. Dewan, Lawrence.;
    On Milbank and Pickstock's Truth in Aquinas.  In: Nova et Vetera (Naples [Florida]) 1/1 (2003), pp. 199-212(14)

  89. Dewan, Lawrence.;
    St. Thomas and the Divine Origin of Law: Some Notes.  In: Univ. Sergio Arboleda. Bogot? (Colombia), vol. 8, no. 15, julio-diciembre de 2008, pp. 123-134(12)

  90. Deyoung, Rebecca Konyndyk.;
    Resistance to the demands of love: Aquinas on the vice of Acedia.  In: The Thomist, 2004, vol. 68, no. 2, pp. 173-204(32)

  91. Di Noia, J. A.;
    Imago Dei - Imago Christi: The Theological Foundations of Christian Humanism.  In: e-Aquinas 4/7 (2006). pp. 10-20(11)

  92. DiLeo, Daniel.;
    Thurnas Aquinas and the Overlapping Consensus.  In: Commonwealth: A Journal of Political Science, Vol. 13. no. 1 (March 2007), pp. 1-21(21)

  93. Dodds, M. J.;
    Unlocking Divine Causality : Aquinas, Contemporary Science, and Divine Action.  In: Angelicum, 86/1(2009), pp. 67-86(10)

  94. Doig, J. C.;
    O'Callaghan on verbum mentis in Aquinas.  In: American Catholic Philosophical Quarterly, vol. 77(2003), no. 2, pp. 233-255(23)

  95. Doolan, Gregory T.;
    The causality of the divine ideas in relation to natural agents in Thomas Aquinas.  In: International Philosophical Quarterly. Bronx: Sep 2004. Vol. 44, no. 3; pp. 393-409(17)

  96. Dougherty, M. V.;
    Aquinas on the self-evidence of the articles of faith.  In: Heythrop journal, 2005, vol. 46, no. 2, pp. 167-180(14)

  97. Dougherty, M. V.;
    Perplexity Simpliciter and perplexity Secundum Quid: A look at some contemporary appeals to Thomas Aquinas.  In: International Philosophical Quarterly. Bronx: Dec 2001. Vol. 41, no. 4; pp. 469-480(12)

  98. Dougherty, M. V.;
    Thomas Aquinas on the Manifold Senses of Self-Evidence.  In: The Review of Metaphysics, 59/3 (2006). pp. 601-630(30)

  99. Dudley, John.;
    Ethical and Metaphysical Foundations of the Rejection of Determinism by Aquinas.  In: Verbum (Budapest) 6/2 (2004), pp. 315-324(10)

  100. Dunne, Michael.;
    Peter of Ireland, the University of Naples and Thomas Aquinas' Early Education.  In: Yearbook of the Irish Philosophical Society, 2006. pp. 84-96(13)
     
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  101. Eardley, Peter S.;
    Thomas Aquinas and Giles of Rome on the Will.  In: Review of Metaphysics, 56 (2003): pp. 835-862(26)

  102. Eberl, Jason T.;
    Aquinas on the Nature of Human Beings.  In: The Review of Metaphysics. Vol. 58(2004). no. 2. pp. 333-365 (33)

  103. Edler, C.;
    Aquinas and the Knowledge of God.. A Thesis. Louisiana State University. 2005. 50 pp.

  104. Elders, L.J.;
    Humanism. Its Roots and Development. What humanism consists of.  In: Congresso Tomista Internazionale l'umanesimo critiano nel III Millennio: Prospettiva di Tommaso d'Aquino. Roma, 21-25 settembre 2003. 14 pp.

  105. Ellul, Joseph.;
    Thomas Aquinas and Muslim-Christian dialogue: An appraisal of De rationibus fidei.  In: Angelicum, 2003, vol. 80, no. 1, pp. 177-200(24)

  106. Emery, Gilles.;
    The personal mode of trinitarian action in Saint Thomas Aquinas.  In: The Thomist, 2005, vol. 69, no.1, pp. 31-77(47)

  107. Erb, Frederick.;
    Models of Thomistic Studies in Contemporary North American Higher Education.  In: Verbum VI/2, 2004, pp. 461-482(22)

  108. Erb, Heather. M.;
    Being and the Mystic: The Metaphysical Foundations of Thomas Aquinas' Mystical Thought.  In: Verbum (Budapest) 6(2004), pp. 135-159(25)

  109. Ewbank, Michael B.;
    Of idols, icons, and Aquinas's Esse: Reflections on Jean-Luc Marion.   In: International Philosophical Quarterly. Bronx: Jun 2002. Vol. 42, no. 2; pp. 161-175(15)
     
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  110. Farauanu, Leonard Tony.;
    The Human Will - The Principles of Its Movement According to Saint Thomas Aquinas in Summa Theologiae.  In: Studia theologica I, 4/2003, pp. 160-166(7)

  111. Feldhay, Rivka.;
    Thomist Epistemology of Faith: The Road from "Scientia" to Science.  In: Science in Context. Cambridge: Sep 2007. Vol. 20, no. 3; pp. 401-421(21)

  112. Felt, James W.;
    Thomas and Whitehead: Perspectives of convergence1.  In: Encounter. Indianapolis: Autumn 2002. Vol. 63, no. 4; pp. 397-405(9)

  113. Fendt, Gene.;
    Number, Form, Content: Hume's Dialogues, Number Nine.  In: Philosophy. London: Jul 2009. Vol. 84, no. 3; pp. 393-412(20)

  114. Finnis, John M.;
    Aquinas on ius and Hart on rights: A response to Tierney.  In: The Review of Politics. Notre Dame: Summer 2002. Vol. 64, no. 3; pp. 407-410 (4)

  115. Finnis, John.;
    "The Thing I am": Personal Identity in Aquinas and Shakespeare.  In: Social Philosophy and Policy, Vol. 22, no. 02, Jul 2005, pp 250-282(33)

  116. Flannery, Kevin L.;
    The field of moral action according to Thomas Aquinas.  In: The Thomist, 2005, vol. 69, no.1, pp. 1-30(30)

  117. Flannery, Kevin L.;
    The multifarious moral object of Thomas Aquinas.  In: The Thomist, 2003, vol. 67, no.1, pp. 95-118(24)

  118. Flores, D. E.;
    Thomas on the Problem of Theodore of Mopsuestia, Exegete.  In: The Thomist, 69/2(2005), pp. 251-277(27)

  119. Floyd, Shawn.;
    Aquinas and the Obligations of Mercy.  In: Journal of Religious Ethics. Sep 2009. vol. 37, no. 3, pp. 449-471(23)

  120. Ford, L. S.;
    Can Thomas Aquinas and Whitehead Complement Each Other? (Reflections on the Metaphysics of Divine Essence and Creativity).  In: American Catholic Philosophical Quarterly, vol. 76(2002), pp. 491-502(12)

  121. Ford, Lewis S.;
    Two types of creationist philosophy: Thomas and Whitehead.  In: Encounter. Indianapolis: Autumn 2002. Vol. 63, no. 4; pp. 385-396(12)

  122. Franks, Christopher A.;
    The Simplicity of the Living God: Aquinas, Barth and Some Philosophers.  In: Modern Theology, 21(2005), pp. 275-300(26)

  123. Freeman, Walter J.;
    Nonlinear Brain Dynamics and Intention According to Aquinas.  In: Mind & Matter. vol. 6(2008), no. 2, pp. 207-234(28)

  124. Frost, Gloria Ruth.;
    Thomas Aquinas on Necessary Truths about Contingent Beings. University of Notre Dame. Diss. Jan 2009. 171 pp.
     
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  125. Gabriel, Susan Krantz.;
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  126. Gallagher, Daniel.;
    The Platonic-Aristotelian Hybridity of Aquinas's Aesthetic Theory.  In: Hortulus: The Online Graduate Journal of Medieval Studies, Vol. 2, No. 1, 2006, pp. 2-15(14)

  127. Gamwell, Franklin. I.:
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  128. George, M. I.;
    Aquinas on Intelligent Extra-Terrestrial Life.  In: The Thomist, 65/2(2001), pp. 239-258(20)

  129. George, Marie I.;
    Aquinas on the nature of trust.  In: The Thomist, 2006, vol. 70, no.1, pp. 103-123(21)

  130. Gondreau, P.;
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  131. Gossiaux, Mark D.;
    Thomas Aquinas and giles of Rome on the existence of God as self-evident.  In: The American Catholic philosophical quarterly, 2003, vol. 77, no. 1, pp. 57-79(23)

  132. Gotia, A.;
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  133. Green, Keith.;
    Aquinas on Attachment, Envy and Hatred in the Summa Theologiae.  In: Journal of Religious Ethics, vol. 35(2007), no. 3, pp. 403-428(26)

  134. Green, Keith.;
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  135. Gregoire, S.;
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  136. Guerra, Marc D.;
    Beyond natural law talk: Politics and prudence in St. Thomas Aquinas's On Kingship.   In: Perspectives on Political Science. Washington: Winter 2002. Vol. 31, no. 1; pp. 9-14(6)

  137. Guha, Saikat.;
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  138. Guha, Saikat.;
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    Beyond the Letter of His Master's Thought : C.N.R. McCoy on Medieval Political Theory.  In: Laval théologique et philosophique, Vol. 64, no. 2, 2008, pp. 467-483(17)

  140. Haldane, John and Lee, Patrick.;
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  142. Hall, Alex.;
    Aquinas, scientia, and a Medieval Misconstruction of Aristotle's Posterior Analytics.  In: Proceedings of the Society for Medieval Logic and Metaphysics, vol. 3(2003), pp. 4-14(11)

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  145. Hankey, Wayne J.;
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  146. Harm Goris.;
    The Angelic Doctor and Angelic Speech: The Development of Thomas Aquinas's Thought on How Angels Communicate.  In: Medieval Philosophy and Theology, Vol. 11, no. 1 (March 2003), pp. 87-105(19)

  147. Hause, Jeffrey.;
    Aquinas on non-voluntary acts.  In: International philosophical quarterly, 2006, vol. 46, no184, pp. 459-475(17)

  148. Hector, Kevin.;
    Apophaticism in Thomas Aquinas : a re-reformulation and recommendation.  In: Scottish journal of theology, 2007, vol. 60, no. 4, pp. 377-393(17)

  149. Herrera, Max.;
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  150. Hershenov, David. B.; Koch-Hershenov, Rose.;
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  151. Hibbs, Thomas S.;
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  152. Higgins, James.;
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  153. Hinton, Timothy.;
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  154. Hovey, Craig. R.;
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  155. Hochschild, Joshua P.:
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  156. Hochschild, J. P.;
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  157. Hochschild, Joshua. P.;
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  158. Hochschild, Joshua P.:
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  160. Hofer, A.;
    Dionysian Elements in Thomas Aquinas's Christology: A Case of the Authority and Ambiguity of Pseudo-Dionysius.  In: The Thomist, 72/3(2008), pp. 409-442(34)

  161. Hoffman, Paul.;
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  162. Hoffman, Paul.;
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  163. Hoffmann, Tobias.;
    Aquinas and Intellectual Determinism: The Test Case of Angelic Sin.  In: Archiv f?r Geschichte der Philosophie, Jul 2007, vol. 89, no. 2, pp. 122-156(35)

  164. Hoffmann, T.;
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  165. Hoonhout, M.A.;
    Grounding Providence in the Theology of the Creator: The Exemplarity of Thomas Aquinas.  In: The Heythrop Journal, 43/1 (2002), pp. 1-19(19)

  166. Hoppál, Bulcsú Kál.;
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  167. Horner, David A.;
    Is Aquinas an act-ethicist or an agent-ethicist?.  In: The Thomist, 2006, vol. 70, no. 2, pp. 237-265(29)

  168. House, Jeffrey.;
    Aquinas on the function of moral virtue.  In: The American Catholic philosophical quarterly, 2007, vol. 81, no.1, pp. 1-20(20)

  169. Inglis, J.;
    A rationale for Material Elements of Christ's Human Cognition: Reading Aquinas within His Dominican Theological and Political Context.  In: Traditio, 58(2003), pp. 219-256(38)
     
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  170. Jacobs, James M.;
    The Precepts of the Decalogue and the Problem of Self-Evidence.  In: International Philosophical Quarterly. Bronx: Dec 2007. Vol. 47, no. 4; pp. 399-416(18)

  171. Janik, Jerzy A.;
    Borderland and Between Physics and Metaphysics.  In: Concepts of Physics, Vol. III (2006), pp. 135-142(8)

  172. Janik, Jerzy A.;
    Considerations Connected with the Words "IS" and "EXISTS".  In: Concepts of Physics, Vol. II (2005), pp. 39-44(6)

  173. Jaramillo, A.S.;
    The Necessity of Raising the Question of God: Aquinas and Lonergan on the Quest after Complete Intelligibility.  In: The Thomist, 71/2(2007), pp. 221-268(48)

  174. Jenkins, Willis.;
    Biodiversity and salvation : thomistic roots for environmental ethics.  In: Journal of religion, vol. 83 (2003), pp. 401-420(20)

  175. Jones, J. D.;
    Aquinas on Human Well-Being and the Necessities of Life.  In: The Thomist, 66/1(2002), pp. 61-99(39)

  176. Johnson, James Tumer.;
    Aquinas and Luther on war and peace : sovereign authority and the use of force.  In: Journal of religious ethics. vol. 31(2003), pp. 3-20(18)

  177. Jordan, Mark D.;
    Cicero, Ambrose, and Aquinas "on duties" or the limits of genre in morals.  In: Journal of religious ethics. vol. 33 (2005), S. 485-502(18)

  178. Jordan, Mark D.;
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  180. Kaczor, Christopher. ; Jordan, Mark D.;
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  181. Kaye, Sharon and Prisco, Robert.;
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  182. Keaty, Anthony. W.;
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  183. Kelly, T. A. F.;
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  184. Kent, B.;
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  185. Kerr, Fergus.;
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  186. Kerr, Fregus.;
    Theology in philosophy: Revisiting the Five Ways.  In: International Journal for Philosophy of Religion. Dordrecht: Dec 2001. Vol. 50, no. 1; pp. 115-130(16)

  187. Kim, Yul.;
    A Change in Thomas Aquinas's Theory of the Will : Solutions to a Long-Standing Problem.  In: The American Catholic philosophical quarterly. 2008, vol. 82, no2, pp. 221-236(16)

  188. Klein, T. W.;
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  189. Klima, Gyula.;
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  191. Klima, Gyula.;
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  193. Klima, Gyula.;
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    Reply to Bob Pasnau on Aquinas's Proofs of the Immateriality of the Intellect.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 1(2001), pp. 37-44(8)

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    Thomas Aquinas on our Knowledge of the First Principles of Demonstration.  In: Medieval Philosophy: Essential Readings with Commentary Gyula Klima (Editor), Fritz Allhoff (Editor), Anand Jayprakash Vaidya (Editor), 2007 pp. 98-102(5)

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    Thomas Aquinas On the Mixture of the Elements.  In: Medieval Philosophy: Essential Readings with Commentary Gyula Klima (Editor), Fritz Allhoff (Editor), Anand Jayprakash Vaidya (Editor), 2007. pp. 168-170(3)

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    Thomas Aquinas on the Nature and Scope of Sacred Doctrine.  In: Medieval Philosophy: Essential Readings with Commentary Gyula Klima (Editor), Fritz Allhoff (Editor), Anand Jayprakash Vaidya (Editor), 2007 pp. 45-57(13)

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  206. Klima, Gyula.;
    Tradition and Innovation in Medieval Theories of Mental Representation.  In: Proceedings of the Society for Medieval Logic and Metaphysics, vol. 4(2004), pp. 4-11(8)

  207. Knasas, J. F. X.;
    Contra Spinoza: Aquinas on God's Free Will.  In: American Catholic Philosophical Quarterly, vol. 76(2002), pp. 417-429(13)

  208. Knasas, John. F. X.;
    Why a Philosopher Can and Should Read St. Thomas Aquinas.  In: Verbum (Budapest) 6 (2004), pp. 25-37(13)

  209. Kpalap, Linus.;
    Rahner and Lonergan on the commitment to St. Thomas Aquinas.  In: Verbum (Budapest) 6/2 (2004), pp. 435-459(25)

  210. Krasevac, Edward L.;
    Can effects that are inevitable and instrumental be praeter intentionem? Another look at Aquinas' understanding of "Sit Proportionatus Fini".  In: Angelicum, 2005, vol. 82, no1, pp. 77-88(12)

  211. Krasevac, E. L.;
    The Good That We Intend, and the Evil That We Do: A New Look at praeter intentionem in Aquinas.  In: Angelicum, 79(2002), pp. 839-854(16)

  212. Krokus, Christian S.;
    Jesus' Expression of Sorrow, Fear, Doubt, and Abandonment in the Passion Narrative of Mark (14:33-36; 15:34) according to Modern Catholic Exegesis and Thomas Aquinas' Summa Theologiae : Pastoral and Doctrinal Concerns.  In: Angelicum, 2008, vol. 85, no.3, pp. 675-696(22)

  213. Kwasniewski, Peter A.;
    A Tale of Two Wonderworkers: St. Nicholas of Myra in the Writings and Life of St. Thomas Aquinas.  In: Angelicum, 82/1 (2005), pp. 19-43(25)

  214. Kwasniewski, Peter A.;
    The ecstasy of love in Aquinas's : Commentary on the sentences.  In: Angelicum, 2006, vol. 83, no.1, pp. 51-93(43)

  215. Kwasniewski, Peter A.;
    Transcendence, power, virtue, madness, ecstasy: Modalities of excess in Aquinas.  In: Mediaeval studies, 2004, vol. 66, pp. 129-181(53)
     
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    God, Creation, and the Possibility of Philosophical Wisom: The Perspectives of Bonaventure and Aquinas.  In: Theological studies, 2008, vol. 69, no. 4, pp. 812-833(22)

  217. Lagerlund, Henrik.;
    John Buridan and the Problems of Dualism in the Early Fourteenth Century.  In: Journal of the History of Philosophy, Vol. 42, no. 4, October 2004, pp. 369-387(19)

  218. Lang, David P.;
    Aquinas and Suarez on the Essence of Continuous Physical Quantity.  In: Laval théologique et philosophique, Vol. 58, no. 3, 2002, pp. 565-595(31)

  219. Lang, David P.;
    Aquinas's Impediment Argument for the Spirituality of the Human Intellect.  In: Medieval Philosophy and Theology, vol. 11(2003), no. 1, pp. 107-124(18)

  220. Laughlin, P.:
    Divine Necessity and Created Contingence in Aquinas.  In: The Heythrop Journal, 50/4 (2009), pp. 648-657(10)

  221. Lawell, D.;
    Thomas Aquinas, Jean-Luc Marion, and an Alleged Category Mistake Involving God and Being.  In: American Catholic Philosophical Quarterly, vol. 83(2009), no. 1, pp. 23-50(28)

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    The intellect-body problem in Aquinas.  In: Archiv für Geschichte der Philosophie, 2006, vol. 88, no. 3, pp. 239-260(22)

  223. Lee, Jin-Ah.;
    Spenser's Major Virtues and the Western Ethical Tradition.  In: ???? ?12?2? (Milton Studies of Korea 12.2),(2002.11): pp. 185-202(18)

  224. Lee, Kevin.;
    Contemporary Challenges to Natural Law Theories.  In: The Catholic Social Science Review, 12 (2007): pp. 41-50(10)

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    Aquinas on Attributes.  In: Medieval Philosophy and Theology, 11/1 (2003), pp. 1-41(41)

  226. Leget, Carlo.;
    Martha Nussbaum and Thomas Aquinas on the emotions.  In: Theological studies, 2003, vol. 64, no. 3, pp. 558-581(24)

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    Aquinas' Philosophical Critique of Philosophy.  In: Verbum (Budapest) 6 (2004), pp. 39-49(11)

  228. Levering, M.W.;
    Ecclesial Exegesis and Ecclesial Authority: Childs, Fowl and Aquinas.  In: The Thomist, 69(2005), pp. 407-467(61)

  229. Levering, M. W.;
    God and Natural Law: Reflections on Genesis 22.  In: Modern Theology, 24/2 (2008), pp. 151-177(27)

  230. Levering, Matthew. W.;
    The Imago Dei in Dacid Novak and Thomas Aquinas: A Jewish-Christian Dialogue.  In: The Thomist, 2008, vol. 72, no. 2, pp. 259-311(53)

  231. Levering, M. W.;
    Juridical Language in Soteriology: Aquinas' Approach.  In: Angelicum, 80/2 (2003), pp. 309-326(18)

  232. Levering, M. W.;
    William Abraham and St. Thomas Aquinas.  In: New Blackfriars, 88/1013 (2007), pp. 46-55(10)

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    The Doctrine of Imago Dei and Its Relation to Self-Transcendence in the Context of Practical Theology. Dissertation. University of Helsinki, 2004. 252 pp.

  234. Lisska, A. J.;
    On the Revival of Natural Law: Several Books from the Last Half-Decade.  In: American Catholic Philosophical Quarterly, vol. 81(2007), no. 4, pp. 613-638(26)

  235. Llano Cifuentes, A.;
    The Different Meanings of Being According to Aristotle and Aquinas.  In: Acta Philosophica, 10(2001), pp. 29-44(16)

  236. Long, Steven A.;
    A brief disquisition regarding the nature of the object of the moral act according to St. Thomas Aquinas.  In: The Thomist, 2003, vol. 67, no.1, pp. 45-71(27)

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    St. Thomas Aquinas through the Analytic Looking-Glass.  In: The Thomist, 65/2(2001), pp. 259-300(42)

  238. Loughlin, S.;
    Similarities and Differences between Human and Animal Emotion in Aquinas's Thought.  In: The Thomist, 65/1(2001), pp. 45-65(21)

  239. Luck, Morgan.;
    Aquinas's Miracles and the Luciferous Defence: The Problem of the Evil/Miracle Ratio.  In: Sophia, Vol. 48(2009), no. 2, pp. 167-177(11)

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    Resolving the Inconsistencies in Aquinas's Truth Theory.  In: Aporia,Vol. 12, no. 2, Fall 2002, pp. 1-7(7)
     
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  242. MacDonald Jr., P. A.;
    Direct Realism and Aquinas's Account of Sensory Cognition.  In: The Thomist, 71/3(2007). pp. 343-378(26)

  243. MacDonald Jr., Paul. A.;
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    Did Jesus Progress in Wisdom? Thomas Aquinas on Luke 2:52 in Ancient and High-Medieval Context.  In: Traditio, 52(1997), pp. 179-200(22)

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    Thomas versus Tibbles : A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus.  In: The American Catholic philosophical quarterly, vol. 81(2007), no. 4, pp. 639-668(30)

  381. Torchia, J.;
    The Limits of Virtuous Action: Aquinas on the Subjective Conditions of Moral Virtue.  In: Angelicum, 79 (2002), pp. 855-877(23)

  382. Twetten, David B.;
    Aquinas's aristotelian and dionysian definition of 'God'.  In: The Thomist, 2005, vol. 69, no. 2, pp. 203-250(48)

  383. Twetten, David. B.;
    Really Distinguishing Essence from esse.  In: Proceedings of the Society for Medieval Logic and Metaphysics, vol. 6(2006), pp. 57-94(38)

  384. Turner, Denys.;
    On Denying the Right God: Aquinas on Atheism and Idolatry.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 141-161 (21)

  385. Uffenheimer-Lippens, Elisabeth.;
    Rationalized Passion and Passionate Rationality: Thomas Aquinas on the Relation between Reason and the Passions.  In: The Review of Metaphysics. Vol. 56(2003), no. 3, pp. 525-558 (34)
     
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  386. Vaillancourt, M.G.;
    Guitmund of Aversa and the Eucharistic Theology of St. Thomas.  In: The Thomist, 68/4(2004), pp. 577-600(24)

  387. VanDrunen, David.;
    Aquinas and Hayek on the Limits of Law: A Convergence of Ethical Traditions.  In: Journal of Markets & Morality, Vol. 5, no. 2 (Fall 2002): pp. 315-337(23)

  388. Van Dyke, Christina.;
    Human identity, immanent causal relations, and the principle of non-repeatability : Thomas Aquinas on the bodily resurrection.  In: Religious studies, vol. 43(2007), no. 4, pp. 373-394(22)

  389. Van Nieuwenhover, Rik.;
    St Anselm and St Thomas Aquinas on satisfaction: or how Catholic and Protestant understandings of the Cross differ.  In: Angelicum, 2003, vol. 80, no1, pp. 159-176(18)

  390. Van Wiele, Jan.;
    Neo-Thomism and the Theology of Religions: a Case Study on Belgian and U.S. Textbooks (1870-1950).  In: Theological studies, 2007, vol. 68, no4, pp. 780-807(28)

  391. Vandrunen, David.;
    Medieval natural law and the reformation : A comparison of Aquinas and calvin.  In: The American Catholic philosophical quarterly, 2006, vol. 80, no,1, pp. 77-98(22)

  392. Vysniauskas, Gintautas.;
    The Logical Intention of Genus in an Understanding of Transcendental Concepts.  In: Verbum VI/1, 2004, pp. 79-84(6)
     
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  393. Waddell, M. M.;
    Truth or Transcendentals: What Was St. Thomas's Intention at De veritate 1.1?.  In: The Thomist, 67/2(2003), pp. 197-219(23)

  394. Walker, Adrian J.
    Love Alone: Hans Urs von Balthasar as a Master of Theologival Rebewal.  In: Communio: International Catholic Review, 32 (Fall 2005), pp. 517-539(23)

  395. Wall, John.;
    Animals and innocents: Theological reflections on the meaning and purpose of child-rearing.  In: Theology Today. Princeton: Jan 2003. Vol. 59, no. 4; pp. 559-582 (24)

  396. Wang, S.;
    Aquinas on Human Happiness and the Natural Desire for God.  In: New Blackfriars, 88/1015 (2007), pp. 322-334(13)

  397. Wang, S.;
    The Indetermination of Reason and the Role of the Will in Aquinas's Account of Human Freedom.  In: New Blackfriars 90/1025 (2009), pp. 108-129(22)

  398. Ward, Thomas.;
    How Aquinas could have argued that God is really related to creatures.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 6, 2006. pp. 95-107(13)

  399. Weigel, Peter.;
    Simplicity and Explanation in Aquinas' God.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 2(2002), pp. 77-86(10)

  400. Wells, Christopher.;
    Aquinas and Jenson on thinking about the Trinity.  In: Anglican Theological Review. Evanston: Spring 2002. Vol. 84, no. 2; p. 345-382 (38)

  401. Wells, Christopher.;
    Sacraments of the Incarnate World: The Christological Form of the Summa Theologiae. A Dissertation. University of Notre Dame, 2009. 285 pp.

  402. Wenzinger, Mark.;
    Aquinas and Heidegger on the Relationship Between Philosophy and Theology.  In: Analectica Hermeneutica, 1 (2009), pp. 93-101(9)

  403. West, J.A.;
    Aquinas on Intellect, Will, and Faith.  In: Aporia Vol. 13(2003), no. 1, pp. 1-13(13)

  404. West, J. L. A.;
    Aquinas on the Metaphysics of esse in Christ.  In: The Thomist, 66/2(2002), pp. 231-250(20)

  405. West, J. L. A.;
    The functioning of philosophy in Aquinas.  In: Journal of the history of philosophy, 2007, vol. 45, no3, pp. 383-394(12)

  406. Westphal, Merold.;
    Aquinas and onto-theology.  In: The American Catholic philosophical quarterly, 2006, vol. 80, no. 2, pp. 173-191(19)

  407. Westphal, Merold.;
    Participation and Kenosis: A List for Schindler.   In: The Saint Anselm Journal 3.1 (Fall 2005), pp. 28-37(10)

  408. White, Kevin.;
    Aquinas on Oral Teaching.  In: The Thomist, 2007, vol. 71, no. 4, pp. 505-528(24)

  409. White, Kevin.;
    Wanting Something for Someone: Aquinas on Complex Motions of Appetite.  In: The Review of Metaphysics, Vol. 61(2007), no. 1, pp. 3-30(28)

  410. Widdicombe, Peter.;
    The Wounds and the Ascended Body.  In: Laval théologique et philosophique, Vol. 59, no. 1, 2003, pp. 137-154(18)

  411. Wilkins, Jeremy D.
    Human Being as Primary Analogate of Being: Reflections on Blanchette's "Key to Metaphysical Science".  In: The Saint Anselm Journal, 2.2 (Spring 2005), pp. 24-34(11)

  412. Williams, A. N.;
    Ardument to Bliss: The Epistemology of the Summa Theologiae.  In: Modern Theology. Oxford: Oct 2004. Vol. 20, no. 4; pp. 505-526(22)

  413. Williams, Paul.;
    Aquinas Meets the Buddhists: Prolegomenon to an Authentically Thomas- -Ist Basis for Dialogue.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; p. 91-121(31)

  414. Williams, R.;
    What Does Love Know? Aquinas on the Trinity.  In: New Blackfriars, 82(2001), pp. 260-272(13)

  415. Williams, Scott M.:
    God's knowledge of individual material creatures according to Thomas Aquinas.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 6, 2006. pp. 108-120(13)

  416. Williams, T. D.;
    Aquinas in Dialogue with Contemporary Philosophy: Eleonore Stump's Aquinas.  In: American Catholic Philosophical Quarterly, vol. 79(2005), no. 3, pp. 483-491(9)

  417. Williams, Thomas.;
    Describing God.  In: Pasnau, Robert [Hrsg.]., The Cambridge history of medieval philosophy. Cambridge University Press, 2009. 1312pp. ISBN 9780521866729. pp. 749-760(12)

  418. Wippel, John E.;
    Norman Kretzmann on Aquinas's attribution of will and of freedom to create to God.  In: Religious studies, 2003, vol. 39, no. 3, pp. 287-298(12)

  419. Wippel, John F.;
    Thomas Aquinas on the Ultimate Why Question: Why Is There Anything at All Rather Than Nothing Whatsoever?.  In: The Review of Metaphysics. Vol. 60(2007). no. 4. pp. 731-753(23)

  420. Wood, Adam.;
    Aquinas, Scotus, and Cajetan on "Horseness is Just Horseness".  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 7(2007), pp. 54-65(12)
     
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  421. Yearley, Lee H.;
    Genre and the attempt to render pride: Dante and Aquinas.  In: Journal of the American Academy of Religion, 2004, vol. 72, no2, pp. 313-339(27)

  422. Young III, W. W.;
    From Describing to Naming God: Correlating the Five Ways with Aquinas' Doctrine of the Trinity.  In: New Blackfriars, 85 (2004), pp. 527-541(15)

  423. Zagal, Hector.;
    Aquinas on Slavery: An Aristotelian Puzzle.  In: Congresso Tomista Internazionale L'Umanesimo Cristiano Nel III Millennio: Prospettiva di Tommaso D'Aquino. Roma, 21-25 settembre 2003. 11 pp.

  424. Zagal, Hector.;
    On Intellectus Agens and Aristotellian separate substances: Aquinas' waterloo.  In: Kriterion : Revista de Filosofia, 2005, vol.46, n.111, pp. 117-137(21)

  425. Zemler-Cizewski, Wanda.;
    Rediscovering Thomas Aquinas in the twenty-first century.  In: Anglican theological review, 2003, vol. 85, no. 4, pp. 735-740(6)

  426. Zuckert, Michael.;
    The fullness of being : Thomas Aquinas and the modern critique of natural law.  In: The Review of politics, 2007, vol. 69, no. 1, pp. 28-47(20)

  427. "A Thomist, but not a medievalist" An Interview with Fergus Kerr, O.P.  In: The Leuven Philosophy Newsletter, vol. 16( 2007/2008), pp. 15-19(5)


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