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トマス・アクィナス/Thomas Aquinas/ (1225-1274)研究英語論文(2)

　トマス・アクィナス（Thomas Aquinas: also Thomas von Aquin; Thomas d'Aquin Thomás Aquinos）研究の英語で書かれた論文の中2001-2004年に刊行されたものです。
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　　　　英語(Eng)論文：2005-2009、　2001-2009 Set
　　　　多言語論文：　2001-2009

＜英語論文編2001-2004年の著者別索引＞

     
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  1. Allen, Paul.;
    The Cosmos and Theological Reflection: The Priority of Self-Transcendence.  In: Théologiques, Vol. 9, no. 1, 2001, pp. 71-93(23)

  2. Allen, Prudence.;
    Where Is Our Conscience? Aquinas and Modern and Contemporary Philosophers.  In: International Philosophical Quarterly, Vol. 44(2004), no. 3, pp. 335-372(38)

  3. Almási, Zsolt.;
    Fable or Philosophical Claim? Thomas of Aquinas in Pico's Oratio.  In: Verbum VI(2004), no. 1, pp. 189-198(10)

  4. Arthos, John.;
    "The word is not reflexive": Mind and world in Aquinas and Gadamer.  In: The American Catholic philosophical quarterly, 2004, vol. 78, no. 4, pp. 581-608(28)
     
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  5. Baldner, Steven. E.;
    Thomas Aquinas on celestial matter.   In: The Thomist, 2004, vol. 68, no. 3, pp. 431-467(37)

  6. Bauerschmidt, Frederick Christian.;
    Shouting in the Land of the Hard of Hearing: On Being a Hillbilly Thomist.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 163-183(21)

  7. Baum, Gregory.;
    The Church's Mission in Asia : A Catholic Perspective.  In: Laval théologique et philosophique, Vol. 58, no. 1, 2002, pp. 89-101(13)

  8. Beyer, G. J.;
    The Love of God and Neighbour According to Aquinas: An Interpretation.  In: New Blackfriars, 84 (2003), pp. 116-132(17)

  9. Blackwell, Constance.;
    Thomas Aquinas against the Scotists and Platonists: The definition of ens: Cajetano, Zimara, Pererio, 1495-1576.  In: Verbum (Budapest) 6 (2004), pp. 179-188(10)

  10. Blankenhorn, Bernhard-Thomas.;
    Aquinas on the transcendental one: An overlooked development in doctrine.  In: Angelicum, 2004, vol. 81, no. 3, pp. 615-637(23)

  11. Blankenhorn, Bernhard-Thomas.;
    The good as self-diffusive in Thomas Aquinas.  In: Angelicum, 2002, vol. 79, no. 4, pp. 803-837(35)

  12. Blum, P. R.;
    Truth Thrives in Diversity: Battista Mantovano and Lorenzo Valla on Thomas Aquinas.  In: Verbum (Budapest) 6/1 (2004): pp. 215-226(12)

  13. Boland, V.;
    Aquinas and Simplicius on Dispositions: A Question in Fundamental Moral Theology.  In: New Blackfriars, 82(2001), pp. 467-477(11)

  14. Boland, V.;
    Thinking about Good. Thomas Aquinas on Nicomachian Ethics I, Divine Names IV-V, and De ebdomadibus".   In: New Blackfriars, 83 (2002), pp. 386-400(15)

  15. Boyd, Craig A.;
    Was Thomas Aquinas a sociobiologist? Thomistic natural law, rational goods, and sociobiology.  In: Zygon, 2004, vol. 39, no. 3, pp. 659-680(22)

  16. Bracken, W. J.;
    Of What Benefit to Himself was Christ's Suffering? Merit in Aquinas's Theology of the Passion.  In: The Thomist,65(2001), pp. 385-407(23)

  17. Bradley, D. J. M.;
    Reason and the Natural Law: Flannery's Reconstruction of Aquinas's Moral Theory.  In: The Thomist, 67/1(2003), pp. 119-131(13)

  18. Bradley, D. J. M.;
    To Be or Not to Be?: Pasnau on Aquinas's Immortal Human Soul.  In: The Thomist, 68/1(2004), pp. 1-40(40)

  19. Brock, Stephen L.;
    Can Atheism be Rational? A Reading of Thomas Aquinas.  In: Acta Philosophica, vol. 11, fasc. 2 (2002): pp. 215-238(24)

  20. Brock, Stephen L.;
    Causality and Necessity in Thomas Aquinas.  In: Quaestio, 2 (2002): pp. 217-240(24)

  21. Brock, Stephen L.;
    St. Thomas and the Eucharistic Conversion.  In: The Thomist, vol. 65, no. 4 (October 2001): pp. 529-565(37)

  22. Brock, Stephen L.;
    John F. WIPPEL, The Metaphysical Thought of Thomas Aquinas. From Finite Being to Uncreated Being, Monographs of the Society for Medieval and Renaissance Philosophy no. 1, The Catholic University of America Press, Washington, D.C., 2000, pp. xxvii + 630.  In: Acta Philosophica, v. 11, fasc. 1 (2002): pp. 185-187(3)

  23. Brown, Deborah J.;
    Aquinas' missing flying man.  In: Sophia, Vol. 40(2001), no. 1, pp. 17-31(15)

  24. Brown, Montague.;
    Aquinas and the Individuation of Human Persons Revisited.  In: International Philosophical Quarterly, vol. 43(2003), no. 2, pp. 167-185(19)

  25. Brugger, E. Christian.;
    Aquinas and Capital Punishment: The Plausibility of the Traditional Argument,  In: Notre Dame Journal of Law, Ethics & Public Policy, vol. 18, no. 2 (April 2004), pp. 357-372(16)

  26. Buijs, Joseph A.;
    A Maimonidean critique of Thomistic analogy.  In: Journal of the History of Philosophy. Baltimore: Oct 2003. Vol. 41, no. 4; pp. 449-470(22)

  27. Bukowski, Thomas P.;
    Beyond Aristotle ... and beyond Newton: Thomas Aquinas on an infinite creation.  In: The Thomist, 2004, vol. 68, no. 2, pp. 287-314(28)

  28. Burrell, D. B.;
    A Philosophical Foray into Difference and Dialogue: Avital Wohlman on Maimonides and Aquinas.  In: American Catholic Philosophical Quarterly, vol. (2002), no. 1, pp. 181-194(14)

  29. Burrell, David B.;
    Thomas Aquinas and Islam.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 71-89 (19)
     
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  30. Cahill, Lisa S.;
    Toward global ethics.  In: Theological studies. vol. 63(2002), pp. 324-344(21)

  31. Candler, Peter M.;
    Liturgically Trained Memory: A Reading of Summa Theologicae III.83.  In: Modern Theology. Oxford: Jul 2004. Vol. 20, no. 3; pp. 423-445(23)

  32. Capizzi, Joseph E.;
    The children of God : natural slavery in the thought of Aquinas and Vitoria.  In: Theological studies. - Milwaukee, Wis. : Theological Studies, 63(2002), pp. 31-52(22)

  33. Chua Soo Meng, J.;
    Positively Legal: Hart, Dworkin and Aquinas on Law and Morality.  In: Angelicum, 81/1 (2004), pp. 65-83(19)

  34. Davies, B.;
    Aquinas's Third Way.  In: New Blackfriars, 82 (2001), pp. 450-466(17)

  35. Davis, G Scott.;
    A whig history of ethics: A review of The Invention of Autonomy by J. B. Schneewind.  In: Journal of Religious Ethics. Malden: Spring 2001. Vol. 29, no. 1; pp. 175-197(23)

  36. Davis, Scott.;
    Doing What Comes Naturally: Recent Work on Thomas Aquinas and the New Natural Law Theory.  In: Religion, Vol. 31, no. 4, October 2001, pp. 407-433(27)

  37. De Nys, Martin J.;
    Aquinas and Kierkegaard on the Relation between God and Creatures.  In: American Catholic Philosophical Quarterly, Vol. 75 (2001), pp. 389-407(19)

  38. De Nys, Martin J.;
    God, creatures, and relations: Revisiting classical theism.  In: The Journal of Religion. Chicago: Oct 2001. Vol. 81, no. 4; pp. 595-614(20)

  39. de Torre, Joseph M.;
    Human Rights, Natural Law, and Thomas Aquinas.  In: Catholic Social Science Review, 2001,pp. 187-205(19)

  40. De Young, R. K.;
    Power Made Perfect in Weakness: Aquinas's Transformation of the Virtue of Courage.  In: Medieval Philosophy and Theology, vol. 11(2003), no. 2, pp. 147-180(34)

  41. Deely, John.;
    The Absence of Analogy.  In: The Review of Metaphysics. Vol. 55(2002). no. 3. pp. 521-550(30)

  42. Dewan, Lawrence.;
    Is Truth a Transcendental for St.Thomas Aquinas?  In: Nova et Vetera, English Edition,Vol. 2, No. 1 (2004): 1-20(20)

  43. Dewan, Lawrence.;
    On Milbank and Pickstock's Truth in Aquinas.  In: Nova et Vetera (Naples [Florida]) 1/1 (2003), pp. 199-212(14)

  44. Deyoung, Rebecca Konyndyk.;
    Resistance to the demands of love: Aquinas on the vice of Acedia.  In: The Thomist, 2004, vol. 68, no. 2, pp. 173-204(32)

  45. Doig, J. C.;
    O'Callaghan on verbum mentis in Aquinas.  In: American Catholic Philosophical Quarterly, vol. 77(2003), no. 2, pp. 233-255(23)

  46. Doolan, Gregory T.;
    The causality of the divine ideas in relation to natural agents in Thomas Aquinas.  In: International Philosophical Quarterly. Bronx: Sep 2004. Vol. 44, no. 3; pp. 393-409(17)

  47. Dougherty, M. V.;
    Perplexity Simpliciter and perplexity Secundum Quid: A look at some contemporary appeals to Thomas Aquinas.  In: International Philosophical Quarterly. Bronx: Dec 2001. Vol. 41, no. 4; pp. 469-480(12)

  48. Dudley, John.;
    Ethical and Metaphysical Foundations of the Rejection of Determinism by Aquinas.  In: Verbum (Budapest) 6/2 (2004), pp. 315-324(10)
     
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  49. Eardley, Peter S.;
    Thomas Aquinas and Giles of Rome on the Will.  In: Review of Metaphysics, 56 (2003): pp. 835-862(26)

  50. Eberl, Jason T.;
    Aquinas on the Nature of Human Beings.  In: The Review of Metaphysics. Vol. 58(2004). no. 2. pp. 333-365 (33)

  51. Elders, L.J.;
    Humanism. Its Roots and Development. What humanism consists of.  In: Congresso Tomista Internazionale l'umanesimo critiano nel III Millennio: Prospettiva di Tommaso d'Aquino. Roma, 21-25 settembre 2003. 14 pp.

  52. Ellul, Joseph.;
    Thomas Aquinas and Muslim-Christian dialogue: An appraisal of De rationibus fidei.  In: Angelicum, 2003, vol. 80, no. 1, pp. 177-200(24)

  53. Erb, Frederick.;
    Models of Thomistic Studies in Contemporary North American Higher Education.  In: Verbum VI/2, 2004, pp. 461-482(22)

  54. Erb, Heather. M.;
    Being and the Mystic: The Metaphysical Foundations of Thomas Aquinas' Mystical Thought.  In: Verbum (Budapest) 6(2004), pp. 135-159(25)

  55. Ewbank, Michael B.;
    Of idols, icons, and Aquinas's Esse: Reflections on Jean-Luc Marion.   In: International Philosophical Quarterly. Bronx: Jun 2002. Vol. 42, no. 2; pp. 161-175(15)

  56. Farauanu, Leonard Tony.;
    The Human Will - The Principles of Its Movement According to Saint Thomas Aquinas in Summa Theologiae.  In: Studia theologica I, 4/2003, pp. 160-166(7)

  57. Felt, James W.;
    Thomas and Whitehead: Perspectives of convergence1.  In: Encounter. Indianapolis: Autumn 2002. Vol. 63, no. 4; pp. 397-405(9)

  58. Finnis, John M.;
    Aquinas on ius and Hart on rights: A response to Tierney.  In: The Review of Politics. Notre Dame: Summer 2002. Vol. 64, no. 3; pp. 407-410 (4)

  59. Flannery, Kevin L.;
    The multifarious moral object of Thomas Aquinas.  In: The Thomist, 2003, vol. 67, no.1, pp. 95-118(24)

  60. Ford, L. S.;
    Can Thomas Aquinas and Whitehead Complement Each Other? (Reflections on the Metaphysics of Divine Essence and Creativity).  In: American Catholic Philosophical Quarterly, vol. 76(2002), pp. 491-502(12)

  61. Ford, Lewis S.;
    Two types of creationist philosophy: Thomas and Whitehead.  In: Encounter. Indianapolis: Autumn 2002. Vol. 63, no. 4; pp. 385-396(12)

  62. Gabriel, Susan Krantz.;
    Brentano's Account of Anselm's Proof of Immortality in Monologion 68-69.  In: The Saint Anselm Journal 2.1 (Fall 2004), pp. 52-59(8)

  63. Gamwell, Franklin. I.:
    Speaking of God after Aquinas.  In: The Journal of Religion, 81 (2001), pp. 185-210(26)

  64. George, M. I.;
    Aquinas on Intelligent Extra-Terrestrial Life.  In: The Thomist, 65/2(2001), pp. 239-258(20)

  65. Gossiaux, Mark D.;
    Thomas Aquinas and giles of Rome on the existence of God as self-evident.  In: The American Catholic philosophical quarterly, 2003, vol. 77, no. 1, pp. 57-79(23)

  66. Gotia, A.;
    Adoro te devote: A Synthesis of St. Thomas Aquinas's Eucharistic Theology.  In: Verbum (Budapest) 6 (2004), pp. 109-116(8)

  67. Guerra, Marc D.;
    Beyond natural law talk: Politics and prudence in St. Thomas Aquinas's On Kingship.   In: Perspectives on Political Science. Washington: Winter 2002. Vol. 31, no. 1; pp. 9-14(6)
     
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  68. Haldane, John and Lee, Patrick.;
    Aquinas on Human Ensoulment Abortion and the Value of Life.  In: Philosophy, Vol. 78, no. 304, Mar 2003, pp 255-278(24)

  69. Haldane, J. J.; Lee, P.;
    Aquinas on Human Ensoulment, Abortion, and the Value of Life: Reply to Robert Pasnau.  In: Philosophy (London), 78/304 (2003), pp. 532-540(9)

  70. Hall, Alex.;
    Aquinas, scientia, and a Medieval Misconstruction of Aristotle's Posterior Analytics.  In: Proceedings of the Society for Medieval Logic and Metaphysics, vol. 3(2003), pp. 4-14(11)

  71. Hankey, W. J.;
    Philosophy as Way of Life for Christians Iamblichan and Porphyrian Reflections on Religion, Virtue, and Philosophy in Thomas Aquinas".  In: Laval théologique et Philosophique, 59/2 (2003), pp. 193-224(32)

  72. Hankey, Wayne J.;
    Why Philosophy Abides for Aquinas.  In: The Heythrop Journal, 42/3 (2001), pp. 329-348(20)

  73. Harm Goris.;
    The Angelic Doctor and Angelic Speech: The Development of Thomas Aquinas's Thought on How Angels Communicate.  In: Medieval Philosophy and Theology, Vol. 11, no. 1 (March 2003), pp. 87-105(19)

  74. Hibbs, Thomas S.;
    MacIntyre Aquinas and Politics.  In: The Review of Politics, Vol. 66, no. 03, Jun 2004, pp 357-383(27)

  75. Hinton, Timothy.;
    Kant and Aquinas on the Priority of the Good.  In: The Review of Metaphysics. Vol. 55(2002), no. 4. pp. 825-846(22)

  76. Hochschild, J. P.;
    Does Mental Language Imply Mental Representationalism? The Case of Aquinas's verbum mentis.  In: Proceedings of the Society for Medieval Logic and Metaphysics, vol. 4(2004), pp. 12-17(6)

  77. Hochschild, Joshua P.:
    Logic or Metaphysics in Cajetan's Theory of Analogy: Can Extrinsic Denomination be a Semantic Property?  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 1(2001), pp. 45-69(25)

  78. Hoffman, Paul.;
    Direct Realism, Intentionality, and the Objective Being of Ideas.  In: Pacific Philosophical Quarterly, 83(2002), pp. 163-179(17)

  79. Hoffmann, T.;
    Moral Action as Human Action: End and Object in Aquinas in Comparison with Abelard, Lombard, Albert, and Duns Scotus.  In: The Thomist, 67/1(2003), pp. 73-94(22)

  80. Hoonhout, M.A.;
    Grounding Providence in the Theology of the Creator: The Exemplarity of Thomas Aquinas.  In: The Heythrop Journal, 43/1 (2002), pp. 1-19(19)

  81. Hoppál, Bulcsú Kál.;
    Karl Rahner's Notion of Vorgriff.  In: Verbum VI/2, 2004, pp. 451-459(9)

  82. Inglis, J.;
    A rationale for Material Elements of Christ's Human Cognition: Reading Aquinas within His Dominican Theological and Political Context.  In: Traditio, 58(2003), pp. 219-256(38)
     
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  83. Jenkins, Willis.;
    Biodiversity and salvation : thomistic roots for environmental ethics.  In: Journal of religion, vol. 83 (2003), pp. 401-420(20)

  84. Jones, J. D.;
    Aquinas on Human Well-Being and the Necessities of Life.  In: The Thomist, 66/1(2002), pp. 61-99(39)

  85. Johnson, James Tumer.;
    Aquinas and Luther on war and peace : sovereign authority and the use of force.  In: Journal of religious ethics. vol. 31(2003), pp. 3-20(18)

  86. Kaczor, Christopher.;
    Thomas Aquinas on the development of doctrine.  In: Theological studies, 2001, vol. 62, no. 2, pp. 283-302(20)

  87. Kaczor, Christopher. ; Jordan, Mark D.;
    Thomas Aquinas's Commentary on the ethics: Merely an interpretation of aristotle? Author's reply.   In: The American Catholic philosophical quarterly, 2004, vol. 78, no. 3, pp. 353-386(34)

  88. Kelly, T. A. F.;
    On Remembering and Forgetting Being: Aquinas, Heidegger, and Caputo.  In: American Catholic Philosophical Quarterly, vol. 76(2002), pp. 321-340(20)

  89. Kerr, Fergus.;
    Aquinas and Analytic Philosophy: Natural Allies?.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 123-139(17)

  90. Kerr, Fregus.;
    Theology in philosophy: Revisiting the Five Ways.  In: International Journal for Philosophy of Religion. Dordrecht: Dec 2001. Vol. 50, no. 1; pp. 115-130(16)

  91. Klima, Gyula.;
    Aquinas's Proofs of the Immateriality of the Intellect from the Universality of Human Thought.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 1(2001) pp. 19-28(10)

  92. Klima, Gyula.;
    On Kenny on Aquinas on Being: A Critical Review of Aquinas on Being by Anthony Kenny.  In: International Philosophical Quarterly, Vol. 44(2004), no. 4, pp. 567-580(14)

  93. Klima, Gyula.;
    Reply to Bob Pasnau on Aquinas's Proofs of the Immateriality of the Intellect.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 1(2001), pp. 37-44(8)

  94. Klima, Gyula.;
    Tradition and Innovation in Medieval Theories of Mental Representation.  In: Proceedings of the Society for Medieval Logic and Metaphysics, vol. 4(2004), pp. 4-11(8)

  95. Knasas, J. F. X.;
    Contra Spinoza: Aquinas on God's Free Will.  In: American Catholic Philosophical Quarterly, vol. 76(2002), pp. 417-429(13)

  96. Knasas, John. F. X.;
    Why a Philosopher Can and Should Read St. Thomas Aquinas.  In: Verbum (Budapest) 6 (2004), pp. 25-37(13)

  97. Kpalap, Linus.;
    Rahner and Lonergan on the commitment to St. Thomas Aquinas.  In: Verbum (Budapest) 6/2 (2004), pp. 435-459(25)

  98. Krasevac, E. L.;
    The Good That We Intend, and the Evil That We Do: A New Look at praeter intentionem in Aquinas.  In: Angelicum, 79(2002), pp. 839-854(16)

  99. Kwasniewski, Peter A.;
    Transcendence, power, virtue, madness, ecstasy: Modalities of excess in Aquinas.  In: Mediaeval studies, 2004, vol. 66, pp. 129-181(53)
     
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  100. Lagerlund, Henrik.;
    John Buridan and the Problems of Dualism in the Early Fourteenth Century.  In: Journal of the History of Philosophy, Vol. 42, no. 4, October 2004, pp. 369-387(19)

  101. Lang, David P.;
    Aquinas and Suarez on the Essence of Continuous Physical Quantity.  In: Laval théologique et philosophique, Vol. 58, no. 3, 2002, pp. 565-595(31)

  102. Lang, David P.;
    Aquinas's Impediment Argument for the Spirituality of the Human Intellect.  In: Medieval Philosophy and Theology, vol. 11(2003), no. 1, pp. 107-124(18)

  103. Lee, Jin-Ah.;
    Spenser's Major Virtues and the Western Ethical Tradition.  In: ???? ?12?2? (Milton Studies of Korea 12.2),(2002.11): pp. 185-202(18)

  104. Leftow, B.;
    Aquinas on Attributes.  In: Medieval Philosophy and Theology, 11/1 (2003), pp. 1-41(41)

  105. Leget, Carlo.;
    Martha Nussbaum and Thomas Aquinas on the emotions.  In: Theological studies, 2003, vol. 64, no. 3, pp. 558-581(24)

  106. Lehrberger, James.;
    Aquinas' Philosophical Critique of Philosophy.  In: Verbum (Budapest) 6 (2004), pp. 39-49(11)

  107. Levering, M. W.;
    Juridical Language in Soteriology: Aquinas' Approach.  In: Angelicum, 80/2 (2003), pp. 309-326(18)

  108. Lidums, Gatis.;
    The Doctrine of Imago Dei and Its Relation to Self-Transcendence in the Context of Practical Theology. Dissertation. University of Helsinki, 2004. 252 pp.

  109. Llano Cifuentes, A.;
    The Different Meanings of Being According to Aristotle and Aquinas.  In: Acta Philosophica, 10(2001), pp. 29-44(16)

  110. Long, Steven A.;
    A brief disquisition regarding the nature of the object of the moral act according to St. Thomas Aquinas.  In: The Thomist, 2003, vol. 67, no.1, pp. 45-71(27)

  111. Long, S. A.;
    St. Thomas Aquinas through the Analytic Looking-Glass.  In: The Thomist, 65/2(2001), pp. 259-300(42)

  112. Loughlin, S.;
    Similarities and Differences between Human and Animal Emotion in Aquinas's Thought.  In: The Thomist, 65/1(2001), pp. 45-65(21)

  113. Lund, Julie.;
    Resolving the Inconsistencies in Aquinas's Truth Theory.  In: Aporia,Vol. 12, no. 2, Fall 2002, pp. 1-7(7)
     
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  114. Marshall, Bruce D.;
    Ex Occidente Lux? Aquinas and Eastern Orthodox Theology.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 23-50(28)

  115. Martens, Paul.;
    On the superiority of the new law : stumbling through some difficulties with Thomas Aquinas.  In: Theology today, vol. 60(2003/04), pp. 170-185(16)

  116. Matula, Jozef.;
    Thomas Aquinas and His Criticism of Avempace's Theory of the Intellect.  In: Verbum (Budapest) 6 (2004), pp. 95-107(13)

  117. Matula, Jozef.;
    Thomas Aquinas and the Influence of Imaginatio/ Phantasia on Human Being.  In: Acta Universitatis Palackianae Olomoucensis Facultas Philosophica. Philosophica, V - 2002. pp. 169-183(15)

  118. Maurer, Armand.;
    Darwin, Thomists and Secondary Causality.  In: The Review of Metaphysics. Vol. 57(2004), no. 3. pp. 491-514(24)

  119. McCabe, H.;
    Aquinas on the Trinity.  In: Angelicum, 78 (2001), pp. 535-557(23)

  120. McDonnell, Kilian.;
    Walter Kasper on the theology and the praxis of the bishop's office.  In: Theological Studies. Washington: Dec 2002. Vol. 63, no. 4; p. 711-729(19)

  121. McFarland, I. A.;
    When Time Is of the Essence: Aquinas and the imago Dei.  In: New Blackfriars, 82 (2001), pp. 208-223(16)

  122. McKay, Angela M.;
    The Infused and Acquired Virtues in Aquinas' Moral Philosophy. Dissertation. University of Notre Dame, 2004. 204 pp.

  123. McLaughlin, Thomas.;
    Local motion and the principle of inertia: Aquinas, Newtonian physics, and relativity.  In: International philosophical quarterly, 2004, vol. 44, no. 174, pp. 239-264(26)

  124. Miller, Richard B.;
    Aquinas and the presumption against killing and war.  In: Journal of religion, vol. 82 (2002), pp. 173-204(32) *Thomas von Aquin ; Gerechter Krieg ; Notwehr ; Thomas Aquinas ; just war ; self-defence

  125. Muller, Earl,;
    Creation as Existential Contingency: A Response.  In: The Saint Anselm Journal 1.1 (Fall 2003), pp. 65-78(14)

  126. Müller, Sigrid.;
    The Ethics of John Capreolus and the Nominales.  In: Verbum VI/2, 2004, pp. 301-314(14)
     
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  127. Nejeschleba, T.;
    Thomas Aquinas and the Early Franciscan School on the Agent Intellect.  In: Verbum (Budapest) 6 (2004), pp. 67-78(12)

  128. Nelson, Mark T.;
    On the Lack of 'True Philosophic Spirit' in Aquinas: Commitment v. Tracking in Philosophic Method.  In: Philosophy, Vol. 76, no. 296, Apr 2001, pp 283-296(14)

  129. Nys, Martin J De.;
    If everything can not-be there would be nothing: Another look at the third way.  In: The Review of Metaphysics. Washington: Sep 2002. Vol. 56, no. 1; pp. 99-122(24)

  130. O'Callaghan, J.P.;
    Aquinas, Cognitive Theory, and Analogy: A Propos of Robert. Pasnau's Theories of Cognition in the Later Middle Ages.  In: American Catholic Philosophical. Quarterly, 76 (2002): pp. 451-482(32)

  131. O'Callaghan, John.;
    Aquinas's rejection of mind, contra Kenny.  In: Thomist, 66(2002): pp. 15-59(45)

  132. O'Meara, Thomas F.;
    Jean-Pierre Torrell's research on Thomas Aquinas.  In: Theological studies, 2001, vol. 62, no. 4, pp. 787-801(15)

  133. Oliver, S.;
    Motion According to Aquinas and Newton.  In: Modern Theology, 17/2(2001), pp. 163-199(37)

  134. Oppy, Graham.;
    On the Lack of True Philosophic Spirit in Aquinas.  In: Philosophy, Vol. 76, no. 298, Oct 2001, pp. 615-624(10)

  135. Ormer od, Nei l.;
    The Psychological Analogy for the Trinity: At Odds with Modernity.  In: Pacifica, 14(October 2001), pp. 281-294(14)

  136. Osborne Jr., T. M.;
    The Augustinianism of Thomas Aquinas's Moral Theory.  In: The Thomist, 67/2(2003), pp. 279-305(27)
     
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  137. Paluch, Michal.;
    God permits the evil for the good. Two different approaches to the history of salvation in Aquinas and Bonaventure.  In: Angelicum, 2003, vol. 80, no. 2, pp. 327-336(10)

  138. Pambrun, James R.;
    Theology, Modern Science and the Mediations of Meaning. A Reflection on the Contribution of Jean Ladrière.  In: Laval théologique et philosophique, Vol. 57, no. 3, 2001, pp. 469-493(25)

  139. Pasnau, Robert.;
    Comments on Gyula Klima: "Aquinas's Proofs of the Immateriality of the Intellect".  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 1(2001), pp. 29-36(8)

  140. Pasnau, Robert.;
    Souls and the Beginning of Life (A Reply to Haldane and Lee).  In: Philosophy, Vol. 78, no. 304, Oct 2003, pp 521-531(11)

  141. Pasnau, Robert.;
    What Is Cognition? A Reply to Some Critics (Understanding Thomas Aquinas' Theory of Cognition).  In: American Catholic Philosophical Quarterly, vol. 76(2002), pp. 483-490(8)

  142. Payne, Andrew.;
    Gracia and Aquinas on the principle of individuation.  In: The Thomist, 2004, vol. 68, no. 4, pp. 545-575(31) (ref. et notes dissem.)

  143. Peter King.;
    Two Conceptions of Experience.  In: Medieval Philosophy and Theology, vol. 11, no. 2(2003), pp. 203-226(24)

  144. Potts, Michael.;
    Sensory experiences in near death experiences and the Thomistic view of the soul.  In: International Journal for Philosophy of Religion. Dordrecht: Apr 2001. Vol. 49, no. 2; pp. 85-100(16)

  145. Pyysiäinen, Ilkka.;
    God: A brief history with a cognitive explanation of the concept.   In: Nordic Journal of Comparative Religion. Vol. 41, no. 1, pp. 1-35(35) 2004?

  146. Quinn, P.;
    Aquinas's View on Teaching.  In: New Blackfriars, 82 (2001), pp. 108-120(13)

  147. Quinn, Patrick.;
    Aquinas's Views on Mind and Soul: Echoes of Platonism.  In: Verbum VI(2004), no. 1, pp. 85-93(9)
     
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  148. Raschko, M. B.;
    Aquinas's Theology of the Incarnation in Light of Lombard's Subsistence Theory.  In: The Thomist, 65(2001), pp. 409-439(31)

  149. Ramsay, Hayden.;
    Conscience: Aquinas - with a Hint of Aristotle.  In: Sophia ,vol. 40(2001), no. 2, pp. 15-29(15)

  150. Reed, Jason Lawrence:
    The Temporal's "Presentness" to Divine Eternity in Thomas Aquinas.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 2( 2002), pp. 68-76(9)

  151. Reichberg, G. M.;
    Beyond Privation: Moral Evil in Aquinas's De malo.  In: The Review of Metaphysics, 55/4 (2001-2002), pp. 751-784(34)

  152. Reichberg, G. M.;
    Is There a Presumption against War in Aquinas's Ethics?.  In: The Thomist, 66(2002), pp. 337-367(31)

  153. Reynolds, Philip L.;
    Spiritual cognition in Thomas Aquinas.  In: The Thomist, 2003, vol. 67, no. 4, pp. 505-538(34)

  154. Riedenauer, M.;
    Emotions as Indications to the Good: The Evaluative Function of Desire in Aquinas' Ethics.  In: Verbum (Budapest). 6(2004), pp. 117-133(17)

  155. Riplinger, Thomas.;
    The Psychology of Natural and Supernatural Knowledge According to St. Thomas Aquinas. Tübingen 2003. 学位論文を含む3論文

  156. Robiglio, A. A.;
    Breaking the Great Chain of Being. A Note on the Paris Condemnations of 1277, Thomas Aquinas and the Proper Subject of Metaphysics.  In: Verbum (Budapest) 6 (2004), pp. 51-59(9)

  157. Rogers, Katherin A.;
    Anselm on God's Perfect Freedom.  In: The Saint Anselm Journal 1.1 (Fall 2003), pp. 1-8(8)

  158. Rogers, Katherin A.;
    Augustine's compatibilism.  In: Religious Studies, vol. 40, no. 4(December, 2004), pp. 415-435(21)

  159. Root, Michael.;
    Aquinas, Merit, and Reformation Theology after the Joint Declaration on the Doctrine of Justification.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 5-22 (18)

  160. Rosenthal, Alexander S.;
    The Problem of the Desiderium Naturale in the Thomistic Tradition.  In: Verbum VI(2004), no. 2, pp. 335-344(10)

  161. Rota, Michael.;
    Substance and Artifact in Thomas Aquinas.  In: History of Philosophy Quarterly, 21/3 (2004), pp. 241-259(19)

  162. Ryan, P. F.;
    A Single Ultimate End Only for Fully Rational Agents? A Critique of Scott MacDonald's Interpretation of Aquinas.  In: American Catholic Philosophical Quarterly, vol. 75(2001), pp. 433-438(6)

  163. Ryan, Tom.;
    Aquinas' Integrated View of Emotions, Morality and the Person.  In: Pacifica, vol.14(2001), pp. 55-70(16)
     
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  164. Sanguineti, Juan José.;
    Science, Metaphysics, Philosophy: In search of a distinction.  In: Acta Philosophica, v. 11, fasc. 1 (2002): pp. 69-92(24)

  165. Schoot, Henk.; Valkenberg, Pim.;
    Thomas Aquinas and Judaism.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 51-70(20)

  166. Schultz-Aldrich, J. L.;
    Revisiting Aquinas on Naturalism: A Response to Patrick Lee.  In: American Catholic Philosophical Quarterly, vol. 77(2003), no. 1, pp. 114-131(18)

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  168. Schwartz Porzecanski, Daniel.;
    Friendship and the circumstances of justice according to Aquinas.  In: The Review of politics, 2004, vol. 66, no. 1, pp. 35-54(20)

  169. Signer, Michael A.;
    Dabru Emet. A Contextual Analysis.  In: théologiques, Vol. 11, no. 1-2, 2003, pp. 187-202(16)

  170. Simpson, Edward.;
    Inherent Problems with Thomistic Thought.  In: E-LOGOS/2004. Excelentni Studenske Prace. pp. 1-9(9)

  171. Siobhan Nash-Marshall.;
    The intellect, receptivity, and material singulars in Aquinas.  In: International Philosophical Quarterly. Bronx: Sep 2002. Vol. 42, no. 3; pp. 371-388(18)

  172. Smit, H.;
    Aquinas's Abstractionism.  In: Medieval Philosophy and Theology, 10(2001), pp. 85-118(34)

  173. Stanciene, D. M.;
    The Ethics of Natural Law According to Thomas Aquinas.  In: Verbum (Budapest) 6/2 (2004), pp. 357-368(12)

  174. Stone, Abraham D.;
    Specific and Generic Objects in Cavell and Thomas Aquinas.  In: Philosophy and Phenomenological Research, 67(2003), no. 1, pp. 48-74(27)

  175. Suto, Taki.;
    Virtue and Knowledge: Connatural Knowledge According to Thomas Aquinas.  In: The Review of Metaphysics. Vol. 58(2004), no. 1, pp. 61-79 (19)
     
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  176. Te Velde, Rudi A.;
    'The first thing to know about God': Kretzmann and Aquinas on the meaning and necessity of arguments for the existence of God.  In: Religious studies, 2003, vol. 39, no. 3, pp. 251-267(17)

  177. Teschke, Henning.;
    What is Difference? Deleuze and Saint Thomas.  In: Verbum VI/2, 2004, pp. 413-422(10)

  178. Theron, Stephen ;
    Justice: Legal and moral debt in Aquinas.  In: The American Catholic philosophical quarterly, 2004, vol. 78, no. 4, pp. 559-571(13)

  179. Tomarchio, John.;
    Aquinas's Concept of Infinity.  In: Journal of the History of Philosophy, Vol. 40(2002), no. 2, April 2002, pp. 163-187(25)

  180. Tomarchio, John.;
    Aquinas's Division of Being According to Modes of Existing.  In: The Review of Metaphysics. Vol. 54(2001). no. 3. pp. 585-613(29)

  181. Torchia, J.;
    The Limits of Virtuous Action: Aquinas on the Subjective Conditions of Moral Virtue.  In: Angelicum, 79 (2002), pp. 855-877(23)

  182. Turner, Denys.;
    On Denying the Right God: Aquinas on Atheism and Idolatry.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; pp. 141-161 (21)

  183. Uffenheimer-Lippens, Elisabeth.;
    Rationalized Passion and Passionate Rationality: Thomas Aquinas on the Relation between Reason and the Passions.  In: The Review of Metaphysics. Vol. 56(2003), no. 3, pp. 525-558 (34)
     
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    Guitmund of Aversa and the Eucharistic Theology of St. Thomas.  In: The Thomist, 68/4(2004), pp. 577-600(24)

  185. VanDrunen, David.;
    Aquinas and Hayek on the Limits of Law: A Convergence of Ethical Traditions.  In: Journal of Markets & Morality, Vol. 5, no. 2 (Fall 2002): pp. 315-337(23)

  186. Van Nieuwenhover, Rik.;
    St Anselm and St Thomas Aquinas on satisfaction: or how Catholic and Protestant understandings of the Cross differ.  In: Angelicum, 2003, vol. 80, no1, pp. 159-176(18)

  187. Vysniauskas, Gintautas.;
    The Logical Intention of Genus in an Understanding of Transcendental Concepts.  In: Verbum VI/1, 2004, pp. 79-84(6)

  188. Waddell, M. M.;
    Truth or Transcendentals: What Was St. Thomas's Intention at De veritate 1.1?.  In: The Thomist, 67/2(2003), pp. 197-219(23)

  189. Wall, John.;
    Animals and innocents: Theological reflections on the meaning and purpose of child-rearing.  In: Theology Today. Princeton: Jan 2003. Vol. 59, no. 4; pp. 559-582 (24)

  190. Weigel, Peter.;
    Simplicity and Explanation in Aquinas' God.  In: Proceedings of the Society for Medieval Logic and Metaphysics, Vol. 2(2002), pp. 77-86(10)

  191. Wells, Christopher.;
    Aquinas and Jenson on thinking about the Trinity.  In: Anglican Theological Review. Evanston: Spring 2002. Vol. 84, no. 2; p. 345-382 (38)

  192. West, J.A.;
    Aquinas on Intellect, Will, and Faith.  In: Aporia Vol. 13(2003), no. 1, pp. 1-13(13)

  193. West, J. L. A.;
    Aquinas on the Metaphysics of esse in Christ.  In: The Thomist, 66/2(2002), pp. 231-250(20)

  194. Widdicombe, Peter.;
    The Wounds and the Ascended Body.  In: Laval théologique et philosophique, Vol. 59, no. 1, 2003, pp. 137-154(18)

  195. Williams, A. N.;
    Ardument to Bliss: The Epistemology of the Summa Theologiae.  In: Modern Theology. Oxford: Oct 2004. Vol. 20, no. 4; pp. 505-526(22)

  196. Williams, Paul.;
    Aquinas Meets the Buddhists: Prolegomenon to an Authentically Thomas- -Ist Basis for Dialogue.  In: Modern Theology. Oxford: Jan 2004. Vol. 20, no. 1; p. 91-121(31)

  197. Williams, R.;
    What Does Love Know? Aquinas on the Trinity.  In: New Blackfriars, 82(2001), pp. 260-272(13)

  198. Wippel, John E.;
    Norman Kretzmann on Aquinas's attribution of will and of freedom to create to God.  In: Religious studies, 2003, vol. 39, no. 3, pp. 287-298(12)
     
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  199. Yearley, Lee H.;
    Genre and the attempt to render pride: Dante and Aquinas.  In: Journal of the American Academy of Religion, 2004, vol. 72, no2, pp. 313-339(27)

  200. Young III, W. W.;
    From Describing to Naming God: Correlating the Five Ways with Aquinas' Doctrine of the Trinity.  In: New Blackfriars, 85 (2004), pp. 527-541(15)

  201. Zagal, Hector.;
    Aquinas on Slavery: An Aristotelian Puzzle.  In: Congresso Tomista Internazionale L'Umanesimo Cristiano Nel III Millennio: Prospettiva di Tommaso D'Aquino. Roma, 21-25 settembre 2003. 11 pp.

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    Rediscovering Thomas Aquinas in the twenty-first century.  In: Anglican theological review, 2003, vol. 85, no. 4, pp. 735-740(6)
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